Struggle for Death

Ayatullah Najafi Kochani (r.a.), an extremely devout scholar of his time, was one of Mulla Akhund Khorasani’s most distinguished students. The former has mentioned a dream in he saw during his days in the Hauze Ilmiyya in Isfahan.

He saw death in the guise of a calf. It was enveloped by three to four children. These children were gliding over my house, until one of them sat on the wall of my house. This dream was most fascinating. Ayatullah Najafi wrote a letter to his father explaining the entire dream to seek its interpretation. In the end he requested his father to reply as soon as possible, regarding his health, so that he could rest assured. Ayatullah Najafi’s letter was still in transit, when he received a letter from his father. His father had written: Your mother has departed from this transient world for her eternal abode. For the Ziarat of Imam Hussain (a.s.), she had a incurred a debt of twelve tomaan, which now with interest has compounded to eighty tomaan.’

Ayatullah Najafi writes that his father was so poor, that even if he had gathered all means at his disposal he would never be absolved from that debt. At that moment I pledged that I would recite Ziarate Ashoora in the mosque of Isfahan for forty days to secure respite for my father. I used to begin my recitation two hours before zavaal and complete it just before zavaal. I performed this routine for forty days. I beseeched Allah for the exemption of my father’s debts and also sought two other requests. Regarding my first request, I implored Allah for the position of a Mujtahid. And as for my second, I entreated Allah not to deprive me of intercession the Day of Judgement.

I had not even completed the recitation of Ziarat for a month, when I received another letter from my father. He informed me about having been relieved from his debt with the sadaqah of Imam Moosa Kazim (a.s.). I wrote to my father, ‘You have not got succour from Imam Moosa Kazim (a.s.), but from Sayyadush Shohada, Imam Hussain (a.s.), although all (Aimmah) have been created from the same light’.

 After a period of comfort, I was again confronted with a disturbing situation. But the extraordinary results of the above mentioned incident had only strengthened my conviction regarding this Ziarat. Again I pledged to recite this Ziarat for a duration of forty days. I commenced recitation of the Ziarat in Muharram with the same fervour and sincerity as before. On the completion of the duration of forty days, I saw a dream, wherein I witnessed the realization of my demands for which I had undertaken the pledge of reciting Ziarat. When I woke the next day my satisfaction and delight was without any limit.

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